Numbered and Encumbered

Leo Jean's Starlike© paper sculpture on glass filled with resin and beadsSome recent studies in neuroscience have revealed that our human brains are hardwired to be spiritually aware. However, I’ve observed that all living creatures are spiritually aware.  And it’s important to note that spirits are not religious; people are religious.

As a child I was given no choice but to be indoctrinated into the catholic religion’s belief system.  When I questioned certain practices, there was a stern glance and a change of subject.  When I was sexually assaulted by the priest, my only way out was to keep quiet under threat that my entire family would be punished by some omnipotent being.  Now, as the pope resigns and the moral depravity of the RC church has been exposed, I feel a great sense of relief that the church’s days are numbered.

When you enter into a religious belief system, you’re surrendering your spirit or ‘soul’ into the care of that faith.  That means that you’re also accepting and are subject to all of the spiritual encumbrances that come along with your commitment.  For most people, it’s apparent that they feel comfortable being in the company of numbers of people who have similar spiritual inclinations.  As a child, I was subject to every fear, guilty feeling and shame that the church could place on me to keep me in line.

What I’ve learned is that your spirit doesn’t care if you have a faith or religion.  It doesn’t make you any more or less moral or likely to progress with your spirit.  The fact that you wear certain clothes, symbols or wear your beard in a certain fashion doesn’t mean anything to your spirit.  It could care less.  The fact that you might be accepting some spiritual encumbrances does matter.

When your spirit started out with you in this life, it accepted all of the circumstances that you shared.  As you proceeded in life, you helped or hindered your spirit as you made choices that have led you to where you are today.  Whether you’re religious or not, you still have the intuitive tendency to believe that there is more to your life than what’s apparent.  But what is your spirit being subjected to?  Animals are spiritual, and they’re not religious.  Their spirits are experiencing an existence, just like ours are.  Because our evolution gives us different abilities doesn’t mean that we’re any more or less likely to progress spiritually than a dog, dolphin or elephant.

The spiritual knowledge on our planet has been largely lost due to man’s long history of creating religious and other practices that hold people to spiritual encumbrances, like karmic debt, that follow their spirit into each reincarnation.  What they are, in essence, are groups of spirits that attach themselves to the spirit and whatever form it creates in each subsequent lifetime.  So, a spirit can bring many groups of spirits with it that can create a lifetime of interference in many ways.

When Leo and I started to remove spiritual encumbrances, it was a long slow process until we gained enough strength and spiritual knowledge to know how to remove the advanced spirits that summon the groups to attach to a person.  Once we accessed a high level of vibrational knowledge, we’ve been able to successfully remove the layers of huge groups of spirits that cause interference. What a spirit can’t escape is being summoned by their unique vibration, to which they must respond.

The spiritual level impacts the physical level when someone accepts an encumbrance from someone else. Even if a person thinks they’re helping their spirit by joining a religion, they’re oblivious to and accepting of everything, including spiritual and inter-dimensional influences, that the religion sends with it.

When Leo and I were living in California in the 90’s, we were essentially told to stop providing healing services by the Medical Association because we were not doctors, so we weren’t allowed to heal people.  We consulted with an attorney who stated that the only way we could continue to work with people in California was to create a religion by way of a 501(c)3 corporation.  Since Leo & I were adverse to religion, we moved to Arizona, where the law was different.  Soon afterward it became apparent that, unless we started a religion in the USA, we were going to be harassed by the powerful AMA.  We actually began the process of starting a 501(c)3, but then realized that we were being pushed into a negative practice.  So we moved to Canada, where people can freely heal and be healed without the involvement of a religious institution.

When large groups of spirits are removed from someone, there is a distinct release of higher level negativity that trickles down from the spiritual to the physical level.  Due to the lack of positive spiritual knowledge on our planet, religious institutions thrive by offering negative spiritual encumbrances that bind people into their numbers.
For more information about my work as a Higher Level Healing Expert

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Sense of Separation

Leo Jean's Starlike© paper sculpture mounted on crystal boxJust as a child feels terrified when separated from their parents, in a similar way a spirit can experience frustration when separated from its body.

Most people assume that their spirit (soul) is happily nestled within them, but this isn’t always the case.  When a spirit is constantly ignored because there is no communication between it and its body, it gradually weakens.  If this persists over a prolonged period of time, a spirit becomes vulnerable to stronger spirits that are attracted to their body.

When I was a child, I was never given any information about my spirit, other than my immortal soul would be sent to hell if I didn’t worship a deity in the way that I was instructed.  Gladly this blatant scare tactic  didn’t stop me from wondering if it were all true.  I was told that my spirit belonged to someone else but, once I learned that it really belongs to me, it changed my whole outlook on life.

A spirit depends on its body to interact with it and, when we’re small children, we inherently know how to do this. Then, as we reach a certain point, we tend to forget as we start to follow the instructions of those who are in charge of our lives.

Most of us are taught at an early age to relinquish the plight of our spirit to a deity that has been conceptualized by an institution and believe we never have to worry about it again.  Religions take control over one’s spirituality, while working with one’s spirit presents the ultimate freedom.

As the pressures of life mount, people can actually open up to allow less-than-beneficial spirits into their form through their spiritual apertures.  This initially happens as children and teenagers experience emotional overload in response to the trauma of mistreatment such as beatings, molestation, rape, bullying and other childhood abuse that causes intense emotions such as:

Fear                        Guilt                        Hatred                        Anxiety            Despair
Anger                     Sadness                  Self-pity                     Jealousy

Once a child opens a spiritual opening related to an emotional upheaval, they’re vulnerable to the influence of aimlessLeo Jean's Starlike© paper sculpture mounted on crystal box spirits that hang around, looking for an opportunity to invade a child through an open chakra.  Then the spirit can actually ‘kick out’ the child’s original spirit.  Sometimes the original spirit will remain around the child, regardless of whether they’re acknowledged or not, but often the spirit will be on its way.

As the child grows older, there can be a continuous disconnect between their spiritual self and their physical self, since the spirit they house isn’t the one that they were born with or they have allowed more than one spirit within.  Since no Light spirit (i.e. a spirit with positive knowledge) would enter a person in this manner, the spirit is always negatively oriented.  Depending on the level of negative intensity of the spirit, there can be ongoing problems at all levels, including self-destructive tendencies.

What I’ve learned through my work is that most people are capable of adapting to a spirit that is not their original, but there are always side effects.  My work entails bringing either the person’s original spirit back or finding a suitable spirit that is vibrationally compatible.  In either case, the spirit has to be positively oriented.  In this way, most quickly find the missing part of themselves that brings them a sense of purpose and meaning.

Some people are detached from their spirit all their life and never learn how to interact with it.  Apart from making life essentially better, the most fundamental of all reasons that a person should choose to consciously interact and progress with their spirit is so that their spirit can move on into the positive realm when their body expires.

When a spirit can interact with its body, its purpose can be fulfilled as it will progress in its journey.  When a body can interact with its spirit, it makes that progress possible.
For more information about my work as a Higher Level Healing Expert

Spiritual Universe

Leo Jean's Starlike© paper sculpture on glass fishbowl paperweightThe universe is filled with spirits whose past and future memories are intermingled in a timeless existence that transcends our imagination.

Through my work I have learned to perceive the world through spirit.  Spirits create forms as the means by which they can progress to the next level of advancement.  Spirits that are positively oriented seek the positive knowledge of the Light* in order to progress, while spirits of negative orientation seek advancement through the acquisition of power.  The increase/loss in power is gained by positive behavior for positive spirits and by negative behavior for negative spirits.

Each spirit carries the memories of its entire existence in its unique vibration.  The vibration adjusts as the spirit gains or loses progress in its journey. Spirits possess free will and can choose to be either positive or negative, but many don’t know they have a choice or have been conditioned to accept negativity.

In the negative realm more powerful spirits are sustained by weaker spirits. Spirits can manipulate matter and can be seen, heard and felt by someone that is highly sensitive.  They can cause damage to cells and block energy flow in a physical form.  Although spirits are emotionless, negative spirits can cause emotions in people by eliciting a chemical reaction in order to feed off of the energy.

When someone asks for a spiritual/natural/quantum healing, the first thing we do is to remove the spiritual negativity from within and around them, namely the spirits that have lost or have never acquired the positive knowledge of the Light.  Once the removal is complete, the individual has a chance to enjoy working in harmony with their spirit so that both can flourish as they work together to create a positive existence.

Whenever I think of the billions of people on our planet, I reflect on their spiritual attributes rather than on their physical manifestations. I don’t mean this in a religious sense, since I’m not religious, but strictly in a metaphysical way.   I’ve learned that in the spiritual realm there is…Leo Jean's Starlike© paper sculpture on ceramic plate with world map

No age
No race
No ethnicity
No class
No status
No gender
No religion
No physical traits…

There are only positive or negative spirits.

Over time we will evolve enough to constructively incorporate our spiritual knowledge into our human repertoire.  Once this is accomplished, we may be able to use this integral part of our being to interact with more advanced beings who are probably awaiting our progress.

Related posts: “Why I Work With My Spirit” “How We Heal Across Distance“We Are All Spiritual Beings”

 [*Light: The pure white light of the universe; purely positive energy; freely available to all!]

For more information about my work as a Higher Level Healing Expert

Hallowed Hypocrisy

A recent episode of “Brad Melzer’s: Decoded” delved into the mysterious death of Pope John Paul I in 1978.  The investigative crew opened up the suspicion that Vatican officials didn’t conduct a full and open investigation because the newly elected pope might have exposed some of the church’s secretive practices and corruption within its ranks.  This topic always perks up my ears, since I’ve long been anticipating the unraveling of this hypocritical establishment that has recently faced the exposure of widespread sexual abuse of children by its clergy.

The team first looked into the fact that the Vatican is a sovereign state, so the pope’s death was subject only to an internal investigation.  Some Italian prosecutors and at least one investigative journalist ended up murdered in the aftermath.  Next they explored the fact that JPI was possibly a reformer and some speculated that he was about to out corruption inside the church.  Before becoming pontiff, JPI had visited with the last remaining child who had witnessed the Fatima ‘miracle’ and had also been involved with the Vatican Bank in Venice.  Apparently the well-meaning pontiff discovered that the prophecy was about his intention to reveal the infiltration of Freemasons into the church’s hierarchy, as well as corruption within the Vatican Bank.

In summary, Brad Melzer asked: “Who would’ve predicted the Vatican would end up laundering heroine money for the Mafia to cover up a Freemason banking scandal that ends up with the murder of the pope?  Our Lady of Fatima.”

If the church is so corrupt, as has been proven beyond a doubt over the centuries, why do people continue their membership?  The recent exposure of child abuse by the clergy makes it abundantly clear that no child is safe around their ‘celibate’ priests.   Even with evidence of monetary corruption, people continue to contribute tax-free dollars to the Vatican’s ‘vow of poverty’.  If it’s ever proven that Vatican officials murdered a pope and they used the ‘vow of obedience’ to cover it up, would people still believe in what this institution stands for?  Does this make any sense?

Fear is the greatest tool of a negative regime and, while coercive practices are outlawed in most societies, they are at the root of most religious doctrines.  From my perspective, as someone who broke away early in my life from the apparent hypocrisy of Catholicism, people are simply desperate for someone to look after their spirit (soul) after they die.  As religious institutions are aware of this fateful fear, they offer it to anyone on this planet who is willing to accept that an organization could provide a secure position in the afterlife.  Why would anyone trust the most precious part of their being to such a manmade institution?

When I see the billions of people that have lumped their spirits into the various religious organizations that divide our planet, I perceive some sort of underlying spiritual battle that fuels their incessant demand for more members.  Even the most seemingly benevolent religious organizations place spiritual impediments on their members to ensure that they will comply with the requirements of membership.  The very notion of praying for someone else is a breach of the recipient’s free will.  The fact that the Catholic Church has paid hundreds of millions of dollars to suppress the public testimony of thousands of abuse victims is reason enough to avoid the church like the plague.  I could express at length the contradictions, but I believe that anyone that has experienced such deliberate infractions of their free will already understands.  I’m glad that the mainstream media is bringing to light such hypocrisy with such shows as “Decoded”, since so many are unable to believe it’s really true.

From my perspective, I had been searching for a way to fulfill my own spiritual needs, until I acknowledged that my spirit is a unique entity that is within me for my well-being and that I alone am responsible for its progress.

Religion Can Strike a Sour Chord

For most of my life I’ve quietly been a non-believer and it always amazes me how adults continue to believe in the creation and other stories that their religions narrate.  While I still respect the choice that religious people make to believe in something as intangible, abstract and incredible as an omnipotent being that created everything from scratch, it would be less farfetched to worship the big bang.  However, when you think about how children are conditioned and encouraged in very clever ways to follow the footsteps of their parents or government into a given religion, it’s not hard to understand why religious beliefs are so embedded into the minds of almost all human beings.

Recently a client mentioned to me how fortunate she felt because she had never been indoctrinated into any religious belief system as a child.  I felt so pleased for her, because she had never been forced to participate in such an incarceration of the mind.  I reflected on my own catholic upbringing that was filled with conditioning by experts. My earliest memory of being punished was when I was three years old.  I had just returned from having attended church for the first time without my mother.  Our neighbor, a staunch religious woman, had caught me “sweeping the floor” with my nose, and advised my mother to punish me immediately with a spanking.  My mother questioned this advice but, because she was being pressured by one of her peers, duly spanked me for my irreverence.  Even though I protested that all I had been doing was counting the boots of the people in the row in front of us!

After learning that I was to do everything exactly as everyone else did while in the house of cards, I became an observer.  I used to watch everyone as they entered the church: walking up to the basin of holy water, dipping their finger in and genuflecting down on one knee as they crossed themselves with the blessed liquid.  Everyone was so serious, all dressed up in their finery.  If a young girl forgot to wear a hat or scarf over her head, a helpful mother would kindly provide her with a Kleenex and bobby pin to ensure her respectful appearance.

One Sunday there was an unexpected transition from the normal solemn mood of the mass.  The organist, who happened to have been my first grade teacher, suddenly stood up while playing one of the livelier tunes that she usually played with such reverence.  As she stood up, she looked around as though she was expecting everyone’s admiration.  My mother who led the choir looked at her with some surprise.  As the weeks went by, the organist continued to stand, then even smile and move in rhythm with the music as the pressure for attention mounted.  To everyone’s relief, the poor woman was soon replaced, so that the somber monotony could resume.

It was around that time, when I was about 12 years old, that my mother announced that I was going to be able to take piano lessons.  I was ecstatic at the prospect of finally learning to play the big old upright that stood in our dining room.  Some of my older five sisters had started lessons, but never seemed to stay with it.  For two and a half years, I was the happiest person around.  I practiced piano every day before dinner, but was among the shiest of all pianists. When my mother brought company over and asked me to play, I would agree only if they all sat in the other room.  I was so happy that I didn’t have to take lessons at the convent, where tales of yardsticks as weapons were wielded on faulty fingers. When I won first place at a regional piano competition, I was both proud and relieved because they had allowed me to focus while I played facing a wall.

However, soon my musical elation would be thoroughly quashed as religion interfered.  One day as I was getting money for the bus to go to my weekly lesson, my mother mentioned that I could soon start learning to play the organ at the church.  I looked at her with incredulity.  My immediate response was: “Then I’ll quit!”  To which my mother responded: “You’ll regret it!” I felt threatened and came back with: “I might regret it, but I’ll never play the organ at church!”  I knew only too well how many hours had to be spent playing at the church while the choir practiced.  And who would always be popping in to see the ladies but the depraved priest that had raped me a few years earlier!  Even more troubling was when the priest accepted my mother’s invitation to dinner that Easter.  It was difficult to sit across the table from that man, knowing that he was held under such esteem by my mother, while I was still under his threat not to tell or my family would be punished.

Although music and religion have intertwined since ancient times, from when temples were built to maximize the impact of sounds and song to when many musical artists attribute their talents to early song worship, religion always strikes a sour chord for me.  It brought me nothing but grief as a child and continuously presents divisiveness on our planet.  In a world where freedom is of concern to us all, what about the religious freedom of children? Despite all the physical and psychological efforts by the religious conditioners in my early life, I’m glad that I was able to see through the hypocrisy and rationally decide for myself about the notion of God.

On the positive side, my experience set me on a spiritual search for meaning in my life.  It wasn’t until I started working with my spirit that I finally understood that the ultimate goal of every human should be to personally attain harmony with their spirit.

What’s in Healing Energy?

Poster of letter received from woman whose terminal cancer was healed by Leo Jean in 1987In order to experience a successful healing, a person should eliminate all other spiritual influences from the process; fully trust their decision to accept the healing; and continue the positive energy momentum into the future.

While I was captivated by children’s receptiveness to Leo Jean’s healing (See my previous post: Children’s Choices), I was equally interested in the reaction of adults.  When Leo directs the energy of the pure white light into the recipient of a healing, an instantaneous physical change can take place.   One notable example from twenty years ago that comes to mind was the case of a 57-year-old Portuguese woman (we’ll call her Teresa), who came from her home in Bermuda to see us in Ontario, Canada.  When Teresa came into Leo’s office, she was carrying some documents that her niece explained were the X-rays that had been taken a few weeks earlier.  Teresa had undergone surgery for lung cancer but, upon looking inside of her right lung, the surgeon had stitched her back up, stating that there was nothing they could do for her.  After Teresa had pulled up her sweater to show us the very large scar that went from her back around her rib cage, she indicated with both hands that the cancer was the size of a grapefruit.

Leo very calmly asked Teresa if she was ready to have the cancer removed.  Teresa shook her head in the affirmative, and said that she was too young to die.  She wanted to continue working at the job she had started over 20 years earlier.  Then Leo asked Teresa if she prayed a lot.  Teresa started to describe how she attended mass every day at the church that was just down the street from her house in Bermuda.  She prayed a lot!  Leo went on to ask Teresa if she would stop praying so that he could perform the healing.  Teresa looked up with tearful eyes and agreed to stop praying, if it was going to help her healing.

Leo explained that, when someone prays, they automatically summon spirits.  In order for Leo to effectively help Teresa, she would have to stop summoning spirits, because they would bring negative energy that would interfere with his work.  Teresa asked if it would be all right to continue to pray and go to church after she was healed.  Leo told Teresa that, if she wanted to do so, that was her concern. As Leo did the initial healing work, she would continue the healing on her own.  She was already feeling much better within a few visits.

On her final visit, Teresa’s husband came in with her to meet us.  He wasn’t happy at all.  When he walked into the room, he blasted out at Leo that his wife was one of the best Catholics he knew, always praying and going to church.  Leo said that it was none of his concern and that he should go wait in the car, since he was interfering with his wife’s healing.  Teresa’s husband stormed out, and she was apologetic.  Once she returned home, she might consider never going back to that church again.

A month later, one of Teresa’s daughters came to receive a healing from Leo.  She told us how Teresa had gone back to her doctor for more X-rays.  The tumor was completely gone already, and the doctor couldn’t explain it.  Teresa was happily back at work and still arguing with her husband about going to church every day. Soon afterward, we received a thank you letter from Teresa with a money order.  It was her custom that a person should send money every month to someone who had saved their life.  We returned a letter stating that she was under no obligation to us.  It had been a pleasure to work with her and to teach her how to work with her spirit.  The following summer her youngest daughter came from Bermuda to see us. (See letter at end of post)

It was such an incredible experience for me to be present during the healing of a terminal cancer.  By abandoning her lifelong habit of summoning spirits, Teresa had chosen to live a positive life without the fear of reprisal from some deity.  The healing energy that Leo had directed into the tumor had effectively destroyed the cancer cells.  Teresa had allowed the healing to take place by proper refusal at the spiritual level and that, in turn, allowed her body to reject the cancer.

Leo cautioned me that not everyone is willing to accept a healing, since many people are clouded by negative thoughts about the process.  Fear and doubt will both cause them to block the healing energy, so a person must feel totally confident about their decision before they make a request for a healing.

Not long after we worked with Teresa, we worked with a woman whose husband was a nuclear physicist.  After Leo successfully worked with his wife, he was so curious about the process that he asked for a healing himself.  Leo casually mentioned that he would like to find an instrument that could somehow measure the light energy that he emitted during a healing.  Upon his next visit, the physicist brought with him a Roentgen scale that measures X-rays and gamma rays present in an environment. Leo held the small cylindrical device in one hand as he sent the healing energy to his wife through the other.  There was a change from the normal setting of 12 to about 15 on the scale.  The physicist lifted his eyebrows a little.  He said he’d leave the meter with us until he returned the following week when it should have reset itself.

The next week when the physicist and his wife arrived, Leo announced that he was going to increase the power that would be measured by holding the Roentgen scale himself.  Leo concentrated his power on the scale and then handed it to the physicist.  The man’s jaw dropped as he took a careful look at the scale that now showed the highest reading.  He shook his head and said he couldn’t believe it.  He said that he had never before heard of this scale ever reaching this point.  In his expert opinion it was impossible.  At that point he told us to keep the scale, since he could never return it to his workplace.

We subsequently met an instruments engineer who, upon showing him the Roentgen scale, asked where we had obtained it.  He told us that such an instrument is regularly used in settings where radioactivity is monitored, such as in nuclear plants or around X-ray machines.  We later learned that the nuclear physicist was one of the world’s foremost authorities in his field.  Maybe one day we’ll be able to find a device that will effectively measure the physical properties of the pure white light that Leo uses in his healing.

As we continue our work together, Leo continues to make advances into the detection and removal of much higher-level negative energy sources.  Twenty years ago we began working at a distance with clients who had initially come to see us in person.  Now we regularly work with people from around the world over the phone, with similar results as though they were in the same room.

The positive flow of healing energy traverses any distance to a willing receiver who properly refuses external spiritual influences, fully trusts in the process and commits to ongoing work with their spirit.

(Note: These events actually happened over 20 years ago; I just changed the names for the purpose of confidentiality.)

Poster of letter received from woman whose terminal cancer was healed by Leo Jean in 1987

1. Early Impetus

My life changed significantly when I learned to work with my spirit over 25 years ago, and I could then view my existence in a whole new perspective.  Perhaps my story will inspire you to work with your spirit as you search for meaning in your life.

Ever since I was a young child I pondered the reason for my existence.  How did we come to be on this planet and for what purpose are we here?  Burdened with a childhood steeped in deep religious doctrine, I began to break away at the age of 8, at least in my thoughts, from the notion that God was the most important factor in my life.  It was at that time that I remember lying in bed and saying to myself: “I’m not worthy to be married to God.”  I had just decided that I didn’t want to be a nun, as my mother had been nurturing me to be up to that point.

It wasn’t the first time that I had questioned catholic doctrine as a child, like in the first grade.  My teacher was telling my class all about how our religion doesn’t worship pagan gods, statues or idols.  I put up my hand and asked the legitimate question: “But what about all the statues in our church?”  That question met with firm facial disapproval by the teacher, as she quickly changed the subject.

Later on in 1965, at the age of 10, I was still trying to meet the standards that every “good” catholic girl is supposed to strive for.  I had excelled in my catholic studies and was already “confirmed” by the bishop.  In the spring I volunteered to teach religious doctrine by introducing the catechism to 1st grade catholic children who were attending the local protestant school.  Two other students had also volunteered and we met in the church basement on Wednesdays after school.  After our class on the third week, I decided to show my fellow instructors how to make prank calls on the phone in the basement kitchen, like one of my sisters had done a few days earlier.  We were laughing away at one of the calls, when a voice came on the phone, obviously the priest who had picked up the receiver upstairs, telling us to stay right were we were.

An endless minute later, Father LeFaive came charging down an interior stairway (that I never knew existed) and broke open the door.  He was livid with anger, asking who was responsible for talking on his phone.  Being the ultimate honest child, I admitted my guilt and the priest told the other children to go home.  He pointed to a tray of plastic glasses on the counter of the kitchen, and ordered me to bring it upstairs for him.  I climbed the stairs with the tray of plastic glasses with such fear of punishment that I could barely breathe.  I knew that I was in deep trouble when the priest told my mother what I had done.

To my surprise, when we entered the upstairs doorway, we entered into the priest’s kitchen, not into the church itself.  My heart was pounding with fear by then, as the good father told me to put the tray down on the counter.  Then he told me to go through the archway leading into the hallway but, instead of turning right and going into the vestry, he pointed over my shoulder to go through the doorway straight ahead.  As I entered the room I saw that it was the priest’s bedroom.  The bed was immediately to my left, while I remember looking at myself in the mirror on the opposite wall.  I wondered what he was going to do, as I watched him in the mirror.

Well, it didn’t take but a few seconds upon entering the room, when Father LeFaive told me to lie down on the bed.  Of course, I did so immediately.  He was, after all, my priest.  I saw him undoing his belt, and so I thought that he was going to beat me.  However, as I was entering a state of panic, he told me to close my eyes and go to sleep.  I remember peaking through my almost-closed eyelids as I watched the priest and I went into some sort of altered state as I left my body to the sexual punishment meted out by that sick man of god (I omitted the capitalization on purpose).  When I returned to consciousness, my clothes were back on and we were in the vestry.  Father LeFaive looked me square in the eyes and said to me, in no uncertain terms: “Run home now, or you’ll be late.  You can’t tell anyone what happened.  If you ever tell your mother or anyone, the devil will punish your entire family!”

Wow!  That kind of ended my belief in any kind of benevolent deity.  So my search for a real meaning to my life began in earnest.  When I was a disgruntled teenager (no wonder!) I asked my mother on a few occasions why the priest would have taken me into his bedroom.  My mother would be so indignant when I brought up that subject that it took a lot of courage for me to break into such conversations.  Her response was always to shrug and say that I must have seen the inside of the priest’s house from the vestry or gone in when my younger brothers were altar boys.  Then, as I would try to relate the exact details to explain what had happened, she never listened, and always insisted that I was mistaken.  Her religious beliefs blinded her to my plight, and our relationship became intolerable.

Something similar had happened when I was 6 years old, on my first sleepover at one of my classmate’s.  Our moms were best friends; my mother was the choir leader at our little church in the village, and her mother sang alongside her.   My friend’s father was one of the two village policemen, and he used to sit in his easy chair in the livingroom and shout out orders.  During the night, as my friend and I lay asleep in her bed together, I woke up to find that her father was pulling me down to the foot of the bed.  I asked him what he was doing, and he told me to go back to sleep.  I watched as he pulled my girlfriend down, then I went back to sleep.  In the morning, when my friend’s mother asked me how I slept, I told her that her husband had “come in and woke us up”.  She dismissed my statement stating that he had just gone to use the bathroom.  When my mother arrived to pick me up, I immediately told her about being awakened in the middle of the night, and the other woman looked at her and explained that he had just gone to use the bathroom.

As I grew into adulthood I always remembered these events vividly, but I never dealt with the emotional impact that they had on me.  What kind of a world was I living in, when the people that I was supposed to trust and idealize as protectors were raping me in the middle of the night or in a church, as they pleased?  My mother, who was supposed to be my most trusted guardian, could only dismiss my allegations as some sort of imaginary concoction or misinterpretation of the events.  As a result of my fear of reprisal from the church and my mother’s non-action, I learned to keep things to myself after that.  Since these two very notable experiences had happened during my primary development years, I was hardly able to deal with them on my own.  At home I was nicknamed “Gluck”, short for “Gloria the Suck”, because I was always crying for my mother.

As a result of my early childhood experiences, I was extremely shy. Although I was able to articulate my viewpoints with my close friends, I was unable to master any form of communication with groups.  Instead, I would utter some silly phrase or out-of-context comment that would make others look at me strangely.  As a teenager I decided that I wasn’t going to follow the path that everyone else was heading for.  I couldn’t, because I had these terrible secrets, and felt I would never fit in.  So I abandoned the ideals that had been presented to me as a child, and began to search for more meaning in my life.  I felt there was something terribly hypocritical about the trappings of a so-called normal life, so I decided that I would seek that which was real.  At least what was real to me.

I wanted to know about my purpose here.  I didn’t want a fairy tale.  Then at age fifteen, I had some of the most profound five minutes of my life, when I was presented with the seeds to my quest for substance in my existence.